Rangahau me ngā Whakatinanatanga

Te Pua’s Rangahau me ngā Whakatinanatanga leads research and practice in Māori, Pacific and Indigenous studies, advancing language, culture and community impact.

Te Pua Wananga ki te Ao Maori & Indigenous Studies

Puna for Māori & Indigenous Research

The strategic goal of the Puna for Māori & Indigenous Research is to become a centre of research excellence capable of fostering and facilitating the self-determination, self-governance and development efforts of indigenous peoples in New Zealand, Australia, and Pacific rim countries generally.

Its research and development activities are supported through research scholarships and the provision of opportunities for emerging scholars to conduct doctoral and post-doctoral research. The Puna continues to form strategic alliances with relevant research institutions both here and overseas. It also provides an advisory service, and assists in the dissemination and publication of research and development findings. The Puna facilitates academic exchanges, conferences, hui, seminars and convocations.

Staff and students of the Faculty of Māori and Indigenous Studies engage in theoretical and applied research in the core disciplines and inter-disciplinary fields that constitute their primary academic focus. That research is aligned with the government's national goals and is designed to meet the needs and aspirations of those local, national and international communities with which the Faculty identifies in its mission, vision and strategic planning goals and with whose members it maintains an ongoing collaborative relationship. Our research and teaching are integrated and both are designed to contribute to theory, practice, and public policy in New Zealand and around the globe.

Ngā Kaupapa o Te Wā | Current Research Projects

Working to End Racial Oppression: WERO

WERO means to provoke, agitate and inspire. Our researchers actively take up the challenge of confronting institutional and interpersonal racism in Aotearoa.

Racism represents one of the most significant challenges facing Aotearoa. The effects of racism are extensive, manifesting in everyday forms of discrimination for Māori, Pacific peoples and minoritised ethnic communities. Entrenched in systems and structures that create disadvantage for minorities, and advantage for privileged ethnic majorities, racism is evident in inequitable outcomes across almost every indicator of wellbeing, including those within health, education, housing, employment and justice.

Spiritual Care in Aotearoa Health Care

Kawakawa

The purpose of Spiritual Care in Aotearoa Health Care research project is to support the transformation of healthcare within Aotearoa New Zealand into a system that recognises the wairua and spiritual dimensions of wellbeing, ensuring inclusive, equitable, holistic and culturally safe health journeys for all. 

Pou Rāhui, pou tikanga, pou oranga: reigniting the mauri of Tīkapa Moana and Te Moananui-ā-Toi

Pou Rāhui Pou Tikanga, Pou Oranga Lead Investigator Professor Kura Paul-Burke will co-develop pragmatic restoration actions for identified marine taonga species within rāhui areas of five iwi (Ngāti Pāoa, Ngāti Tamaterā, Ngāi Tai ki Tāmaki, Ngāti Hei and Ngāti Rehua Ngāti Wai). 

The Pou Rāhui, pou tikanga, pou oranga project will collaborate with iwi to investigate and share localised knowledge based on a mātauranga Māori approach, supporting a deeper understanding of rāhui and existing mātauranga in a contemporary context alongside modern scientific tools. 

Pou Rāhui, pou tikanga, pou oranga also aims to develop capability within the iwi for assessing the need for and implementing and managing rāhui, creating a space for new iwi-led, mātauranga and science-based decision-making and management/restoration of coastal ecosystems. 

Kai Piro, Oranga Tangata: Māori Fermented Food and Derived Health Benefits to Māori

ProfessorTe Kahautu Maxwell

Kai piro was traditionally a staple component of the Māori diet. However, over time and due to post-european contact, the practice of sourcing, processing, and consumption of kai piro has lessened to the degree in which it is no longer part of the common Māori diet today. The practice of kai piro is maintained today by remnants of an ageing Māori population.

The objectives of the Kai Piro, Oranga Tangata: Māori Fermented Food and Derived Health Benefits to Māori project are to record the practices, lived experiences and narratives of the few practioners and knowledge-holders, and their belief in the health benefits derived from kai piro. The aim is to retain this mātauranga for future generations, with the intention to revitalise these traditional practices, in the hope that kai piro will once again become a staple component in the Māori diet of future generations. 

Te Rā: The Māori Sail | Whakaarahia anō te rā kaihau! – Raise up the billowing sail!

Associate Professor Donna Campbell, Rānui Ngārimu and Dr Catherine Smith

Te Rā is the sole remaining customary Māori sail. She is held in the British Museum and has never been systematically studied or documented. Te Rā’s existence is evidence of the relationship of Māori to Polynesian antecedents and speaks to the centrality of voyaging in Māori tradition.

 

The Te Rā: The Māori Sail | Whakaarahia anō te rā kaihau! research project aims to revitalise the cultural knowledge contained in Te Rā. Recovering this knowledge will involve an interdisciplinary approach and the use of a diverse range of methods in order to access previously unknown information related to cultural knowledge, use, construction and technology. 

Rejuvenating Māori navigation knowledge

Associate Professor Haki Tuaupiki

Māori ancestors undertook deliberate voyages to and from Aotearoa New Zealand using complex navigation skills and the cutting-edge technology of the time: the double-hulled waka. For successive generations, the Pacific Ocean was a superhighway of voyaging passages and complex networks of culture and trade. As Māori adapted to the unique environment of Aotearoa, however, knowledge of the technology and skills for long-distance voyaging declined. 

Dr Haki Tuaupiki from the University of Waikato’s Te Pua Wānanga ki te Ao (Faculty of Māori and Indigenous Studies) has received a Marsden Fund Fast-Start grant to rediscover and regenerate Māori navigational knowledge. The recent revitalisation of Polynesian voyaging has focused mainly on Micronesian and Hawaiian navigational practices. By contrast, Dr Tuaupiki will examine karakia (chants), mōteatea (songs), whakataukī (proverbs) and pūrākau (ancient narratives) and conduct interviews with knowledge holders to recover traditional Māori navigational knowledge. Dr Tuaupiki will also work with contemporary Māori navigators to understand their practices, culminating in a waka voyage from Aotearoa to Hawai‘i in 2020. Finally, he will synthesise traditional and contemporary knowledge to produce the first comprehensive Māori navigation system. Available in te reo Māori and English, the resulting manual will incorporate environmental indicators used in unique ways by Māori, such as the sun and stars, winds and clouds, ocean movement, and bird and whale migrations. 

The project brings astronomy, maritime studies, and marine biology together with mātauranga Māori to enrich waka voyaging in Aotearoa and make a major contribution to the recent revitalisation of trans-Pacific navigation. The research will help a new generation of Māori voyagers reconnect with their tupuna and with Polynesian navigators across the Pacific. 

The embrace of our ancestors: re-imagining and recontextualising mātauranga Māori in psychology

Te Anau

The growing presence of mātauranga Māori (Māori knowledge) in psychology represents a trend to resist the dominance of Western psychology as a universal paradigm of wellbeing for Māori.

This research will explore the contributions of Māori knowledge to growing an Indigenous psychology that will produce new, empirical theories, cohere fragmented knowledge, decolonise psychology and enhance transdisciplinary collaborations. Using a kaupapa Māori theoretical lens, we will consider and debate the wealth of interrelated knowledge about whānau, creative arts, the environment, and spirituality that hover in places invisible to Western psychology.

We will examine the repositories of Māori traditional knowledge held in archives, museums, and marae, to uncover wellbeing narratives of the past. Linkages to the present will be revealed by using the Critical Incident Technique, which offers a flexible, open-ended, enquiry tool to mediate collaborative conversations with 100 psychologists, counsellors, psychiatrists, elders and healers. The exemplars gained from these conversations will be debated and critiqued at knowledge exchange symposia.

The research findings will contribute to a textbook on the theory of Māori Indigenous psychology; peer-reviewed journal articles, and importantly reclamation of Māori-defined solutions for those seeking wellness.  

Kaumātua Mana Motuhake Pōi

Professor Sophie Nock (far right)

Ageing is part of life, and kaumātua see it as a positive development as it means that you are held in high esteem by the community. Rather than kaumātua ‘retiring’, they enter into another phase of life that can have significant cultural, hapū and iwi expectations and commitments.

The phase 2 research programme, Kaumātua Mana Motuhake Pōi (colloquially known as KMM Pōī), is studying further the tuakana-teina (older sibling-younger sibling) peer intervention model, in addition to an intergenerational model for increasing physical activity and cultural knowledge exchange. 

Tuupuna Times Training Project (Karitāne) for Chatham Islands Kaitiaki

Professor Tangiwai Rewi

E rua ngā aronga o te hōtaka rangahau nei hei tiaki āwhina i te iwi ki te āta tiaki, manaaki i te taiao : Ko te tuatahi ko te whakaako ki ngā Kaitiaki me pēwhea te uiui me te hopu i a rātou ake pūrākau/kōrero e hāngai ana ki tō rātou ao -te nohoanga ki tātahi. Ko te aronga tuarua ko te whakaako ki ngā Kaitaiaki me pēwhea te kohi me te aro mātai i ngā raraunga e mōhio ai rātou ki te tōnui o ngā momo kai ki ngā wāhi kua tāutungia kētia ki ētahi takiwā. Mā reira, ka āhei te iwi ki te whakarite rautaki hei tiaki i te taiao. 

Big Data Insights into Treaty Principles Bill Submissions

Treaty Principles Bill submission workshop

The ACT Party introduced the Treaty Principles Bill in 2024, proclaiming to protect everyone’s equal rights before the law. The Bill has sparked immense debates over the Crown’s attempt to rewrite the articles of te Tiriti o Waitangi and undermine Māori tino rangatiratanga. It has drawn tangata whenua and tangata Tiriti together to participate in Hīkoi mō te Tiriti and write submissions to vehemently oppose the Bill.

Although the Justice Select Committee members have commenced preliminary analyses of the 300,000 submissions, they have missed significant opportunities to centre Māori aspirations and adequately honour this record-level public input on te Tiriti.

This study seeks to identify the operation of racism in the discussion of Māori and te Tiriti, and solutions to these. To do this, a multi-method analysis of the submissions will be conducted, involving:

  1. large language model analyses to identify recurring themes
  2. theory-driven analyses on the intersection of racism and problematic reasoning; and
  3. counter-storytelling to amplify responses to racist rhetoric.  

Student success

Mana Wahine Perspectives for Waka Ama and Hauora

Waka mama - teach them young

Kay Berryman (right)

The purpose of this research is to investigate the perspectives and experiences of a total of twenty Māori women (10) and Indigenous women (10) waka ama paddlers about Mātauranga/Indigenous Knowledge (Mātauranga/IK).

It aims to explore the impact of waka ama on the overall Hauora (well-being) of these women and examine the cultural, social, political, and environmental factors that contribute to the perceived benefits of waka ama within their communities.

Additionally, the research seeks to identify opportunities for integrating and enriching Mātauranga Māori/IK within the context of waka ama, promoting the revitalisation and relevance of traditional knowledge systems.

The research will be guided by Kaupapa Māori principles, ensuring a culturally grounded and respectful approach that empowers participants and is mana-enhancing. 

Te whakahaumanu i ngā taonga takatāpui – Belonging and thrivance for takatāpui

Te Aorere Ngātai-Tautuku (left)

This research aims to celebrate takatāpui identities through pūrākau from tāngata takatāpui who create and/or facilitate spaces of belonging as a form of resistance against settler colonialism. Tāngata takatāpui should have tino rangatiratanga – the fundamental right to self-determination and be protected as a guaranteed right of Te Tiriti o Waitangi.

The purpose of this research seeks to contribute to the field of evolving and maintaining proficiency in building social cohesion, fostering inclusion and preventing and resisting violent extremism.   

Student Summer Scholars

Pūranga

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